2 Corinthians 9:6-15

 

⁶ Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. ⁷ Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. ⁸ And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. ⁹ As it is written:

 

“He has scattered abroad his gifts to the poor;

his righteousness endures forever.”

 

¹⁰ Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. ¹¹ You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. ¹² This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God. ¹³ Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. ¹⁴ And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. ¹⁵ Thanks be to God for his indescribable gift!

¹³ Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? ¹⁴ The farmer sows the word. ¹⁵ Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. ¹⁶ Others, like seed sown on rocky places, hear the word and at once receive it with joy.¹⁷ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ¹⁸ Still others, like seed sown among thorns, hear the word; ¹⁹ but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. ²⁰ Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 3:20-35. Can anyone point out the “sandwich” or A-B-A pattern? Hans Bayer writes in A Theology of Mark, “Mark will interrupt a narrative by inserting another pericope [episode] and then return to the previous subject (see Mark 3:20-21, 22-30, 31-35; 4:1-9, 10-13, 14-20; and especially 14:1-2, 3-9, 10-11; 14:17-21, 22-26, 27-31; 14:53-54, 55-65, 66-72). James Edwards contends that the isolated pericope [episode] holds the key (especially by way of illustration or contrast) to the interpretive purpose of the entire A-B-A unit: ‘the insertion interprets the flanking halves.'”

Jesus is about restoring God’s people to full functionality (withered  restored hand). How is supreme loyalty to Christ and his people actually better for our families and nations? Where have you seen supreme loyalty to biological family go wrong? What about ultimate allegiance to nation?

How is this teaching relevant if your whole biological family is a part of the church? Can problems still crop up? How so? If you have encountered problems like this how did you handle it?

In Mark 3:35 Jesus says that those who do the will of God are his true family. What does this have to do with salvation? (see John 3:36 and view of salvation, believing and obedience) What would change if more people saw the worldwide church as part of salvation?

How has God used members of the church like family in your life?

How might Thanksgiving be a way for you to apply the “water is thicker than blood” teaching of Jesus?

Is it easier or harder to grow as Jesus’ disciple in your family than in the church or in a parachurch organization? Explain. (taken from Wilkins, Following the Master)