Sermons
Mark 4:30-34
Mark 4:30-34 30 And he said, "With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.
Mark 4:26-29
Mark 4:26-29And he said, "The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come."
Mark 4:9-25
Mark 4:9-25 9 And he said, "He who has ears to hear, let him hear." 10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that "they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven." 13 And he said to them, "Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold." 21 And he said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear." 24 And he said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away."
Corinthians 9:6-15
2 Corinthians 9:6-15 6 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7 Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. 9 As it is written: "He has scattered abroad his gifts to the poor;his righteousness endures forever." 10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 12 This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!
Mark 4:13-20
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy.17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Water is Thicker than Blood - Mark 3:20-35
Read Mark 3:20-35. Can anyone point out the "sandwich" or A-B-A pattern? Hans Bayer writes in A Theology of Mark, "Mark will interrupt a narrative by inserting another pericope [episode] and then return to the previous subject (see Mark 3:20-21, 22-30, 31-35; 4:1-9, 10-13, 14-20; and especially 14:1-2, 3-9, 10-11; 14:17-21, 22-26, 27-31; 14:53-54, 55-65, 66-72). James Edwards contends that the isolated pericope [episode] holds the key (especially by way of illustration or contrast) to the interpretive purpose of the entire A-B-A unit: 'the insertion interprets the flanking halves.'"
Jesus is about restoring God’s people to full functionality (withered restored hand). How is supreme loyalty to Christ and his people actually better for our families and nations? Where have you seen supreme loyalty to biological family go wrong? What about ultimate allegiance to nation?
How is this teaching relevant if your whole biological family is a part of the church? Can problems still crop up? How so? If you have encountered problems like this how did you handle it?
In Mark 3:35 Jesus says that those who do the will of God are his true family. What does this have to do with salvation? (see John 3:36 and view of salvation, believing and obedience) What would change if more people saw the worldwide church as part of salvation?
How has God used members of the church like family in your life?
How might Thanksgiving be a way for you to apply the “water is thicker than blood” teaching of Jesus?
Is it easier or harder to grow as Jesus’ disciple in your family than in the church or in a parachurch organization? Explain. (taken from Wilkins, Following the Master)
Eyewitness Testimony Translated - Mark 3:7-21
Mark 3:13-21 & the Twelve• The Gospel of Mark is an ancient biography. In an ancient biography there was one hero who was to be admired and imitated. How has Jesus thus far shown himself to be the hero? How has he been understood to be something other than the hero by the scribes and Pharisees?[caption id="attachment_5190" align="alignright" width="300"]
Jesus and His Twelve Disciples by Sadao Wantanabe[/caption]
• According to Mark 3:14 and Acts 1:21-22 what is unique to the calling of the twelve apostles which sets them apart from other early followers of Christ? What else is unique to the Twelve in Mark 6:7 and 12? What are some of the transferable principles that apply to all disciples that underlie these unique aspects?
“Jesus called the Twelve to be with him so that he could give them specialized training for the role of assisting him in his earthly ministry as well as training that would equip them for their future role as apostles after his ascension. They were separated from their occupations, their families, and their regular activities so that for a period of time, somewhere around three years, they could be trained by Jesus.” from Following the Master by Wilkins
• Would you say that the Twelve were in a “Christian Bubble”? Why and if so how? How does Acts 6:2-4 help us see Jesus’ long-term goal for them?
• What did Tim mean when he said that the Gospel according to Mark is “Eyewitness Testimony Translated” How does that relate to the Bible being both reliable and relevant? Where and when in your life do you have opportunity to speak for the reliability and/or the relevance of Scripture?
• The Twelve’s testimony guides us into the real Jesus so that by his impact upon us we can be a fully functioning hand wherever we are. (A guide into union with Christ for the sake of the world). Why then would understanding the gospel as information transfer be an insufficient appreciation of the Gospel? Since the Gospel is not just information that fell out of the sky does that help you to sense a smile at the other end of the communication?
• Jesus chose Twelve to be with him more than the other disciples and three of the Twelve to be with him even more. Why is this a loving action on Jesus’ part?
Withered to Restored - Mark 3:1-6
Read Mark 3:1-6.
How might we, like the scribes, turn the instructions/commandments of God into a rival god? How is that really putting trust in your self rather than in the Lord?
Have you grasped that Jesus on the cross was taking upon himself that which you are most ashamed of about your body, your history and/or your heart? If you were to make a peice of art to depict what that looks like what colors, materials, etc. would you use?
Do you have a sense for how your day to day life is a way of making God known in the world (being a "fully functioning hand")? Does that help you understand what it means to be an image-bearer? Explain.
Read Ezekiel 37:1-14. Is the theme of dry/withered (same word) being used in a similar way as Mark 3:1-6? Is the answer to that problem being addressed in the same way? For further background study see Isaiah 56.
Sustenance Despite Sin - Mark 2:23-28
[caption id="attachment_5129" align="alignleft" width="300"]
"David and Ahimelech" by James Tissot[/caption]Read Mark 2:23-28
What do you most remember from the sermon?
How does Jesus use the story of David and the bread of the Presence (1 Samuel 21:1-6) to argue for the kingdom of God being established despite human disregard for God’s holiness?
Why is that such an important thing to keep in mind?
How can things go wrong if we think that the kingdom of God is sustained by our Christian practices rather than Christ’s person?
How can things go right for a local church when they realize that sustenance for the kingdom is provided despite sin?
Tim said that for the Pharisees the Sabbath had become Lord, rather than Jesus. Have practices and habits of the Christian life become Lord of any churches you have gone to or individuals that you’ve known?
What is beautiful about a person who relates to Jesus Christ as Lord rather than to prayer, Bible Study, attendance to Sunday worship, etc. as Lord?
Mark 2:18-22
Mark 2:18-2218 Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?" 19 Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast. 21 No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
Mark 2:13-17 - Bottom-Feeders Following & Feasting with Friends
[caption id="attachment_5120" align="alignleft" width="300"]
Print can be found at https://www.etsy.com/listing/61993888/jesus-eats-with-friends[/caption]Read Mark 2:13-17
This story reflects one of many disagreements between Jesus and the religious establishment. Try to put yourself on both sides of the debate.
From the Pharisees point of view, why would it be bad for a rabbi (like Jesus) to eat with people of bad reputation?
From Jesus’ point of view, why was it necessary that he eat with people of bad reputation?
We must trust Jesus that we all are tax-collectors, sinners and bottom-feeders at heart. Why is it so necessary that we have this perception of ourselves for discipleship? If we have not committed enormous sins does that mean we must do so in order to follow Jesus?
Read Luke 15:1-7What was the emotional reaction of the Pharisees at Jesus’ fraternizing with tax-collectors?
What does Jesus’ parable reveal ought to be the Pharisee’s (and our) emotional reaction to Jesus fraternizing with tax-collectors and sinners?
What does this teach us about how to have joy as disciples?Do you gain a sense of joy from seeing Christ’s body, the Church, fraternize with sinners today? Should you? Why or why not?
Mark 2:1-12 - Jesus God-Identifies as Lord
What motivated Jesus to respond to the paralytic’s plight was his friend’s faith (2:5). Why do you suppose their faith made such a difference?
In order to get a sense for what it means to put your faith or trust in somebody share a time when someone has put their faith in you. What was it like? How did it make you feel? How about a time when you have put your faith in someone else? Describe what that was like. What adjectives come to mind (ex. exhilarating, scary, etc.)?
Read James 2:14-26
How do the paralytic and his friends display the kind of faith that James is speaking about here?
“Saving faith,” writes Douglas Moo, “reveals itself in works.” That is, if we truly trust Jesus for the forgiveness of all our sins (past, present and future) on the basis of his death then our lives will reveal that faith by how we live.
How do we see this in our relationships with other people or things? When we trust them how does that naturally impact how we live? Give an example.
Read Mark 2:13-17
What about Jesus from these two stories intrigues you about him? Is there anything in these two stories that leads you to look up to him?Why might Mark choose to tell us this story about Jesus right after the story of the healing of the paralytic? Do you see a connection between these two stories? What is the flow or thought or the connection?
Mark 1:40-45 - Christ Heals a Leper
How are all humans, Christians and non-Christians, like the leper in the story?
How are Christians in particular like the leper in the story?
Tell a story about a time when you felt like the leper in your approach to Jesus.
Why is approaching Jesus in this way important for all disciples in all times and places?
In the beginning of worship we read a Call to Worship based on Genesis 1. How was God’s “speaking and it was so” like what we Jesus doing in this passage?
The leper approaches Jesus, is forgiven by Jesus and then is given directives by Jesus. As Colin pointed out the leper did not listen to Jesus. Are there words of Jesus that you find you have trouble carrying out? How would life be better if, hearing them, you obeyed?
Mark 1:35-39
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!” 38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Accrediting Authority, Widening Horizons - Mark 1:29-34
Did last week’s sermon prompt any questions or trains of thought?The main point of the sermon was that Jesus certifies his authoritative right to disciple the world and thereby broadens our horizons for what it means to come under his authority as disciples.Read Mark 1:21-34
How did Jesus certify or accredit his authoritative claims in Mark 1:21-34?
Watch A.J. Miller claiming to be Jesus during his interview with “Mary Magdalene”.
https://www.youtube.com/watch?v=PztrAqv3LY4How does he certify the authority he claims? On what basis does he claim we should believe he is Jesus?
With every word or miracle of Jesus Peter’s horizons are broadened regarding what following Jesus means.
How has Jesus broadened your horizons regarding discipleship? In the area of scholarship, religious or otherwise? In the area of the invisible creation? In the arena of the visible creation? In the area of seasons or time?
Mark 1:21-28
Mark 1:21-2821 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are-- the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him." 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.
Mark 1:14-20
Mark 1:14-20 14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." 16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, "Follow me, and I will make you become fishers of men." 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
Mark 1:14-15
Mark 1:14-15 14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."
Mark 1:1-15
Mark 1:1-15The beginning of the gospel of Jesus Christ, the Son of God.2 As it is written in Isaiah the prophet, "Behold, I send my messenger before your face,who will prepare your way,3 the voice of one crying in the wilderness:'Prepare the way of the Lord,make his paths straight,'" 4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, "After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit." 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, "You are my beloved Son; with you I am well pleased." 12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. 14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."
Christ, Our Treasure and Pearl - Sunday, August 9
Christ, Our Treasure and PearlMatthew 13:44-4644 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.45 “Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it.

