Sermons

Sermon Cindy Riggle Sermon Cindy Riggle

Dynamically Living with God - Genesis 35:1-15

  • Name babyJacob’s name change to Israel is re-affirmed in Genesis 35. “What is the background of your name? Why were you given your name? Were you, for instance, named after a relative, family friend, biblical character, athlete, movie star?” (taken from Dan Allender’s To Be Told)

 

  • The Christian life is a dynamic one where we, as God’s people, are meant to interact with God in intimate covenant communion for the sake of the building of the Kingdom of his Son Jesus Christ. We saw this in the relationship between Jacob and God Almighty (El Shaddai) in Genesis 35. First God instructed Jacob how to relate to him, Jacob/Israel obeyed and then God met him again in a revealing of his promises to Israel for personal communion and kingdom building.

 

  • upper-room-discourseHow do we see the same dynamic relationship described by Jesus in John 14:21?
  • The promises made to Jacob/Israel in Genesis 35 contain references to many other places in the Bible. These promises have been referred to as the 4 “P”s. Does anyone remember what they are?

 

  • Have different members in the group turn to Genesis 1:26-28; 9:1; 12:1-3, 17:4-8 and 35:11-12 and show where they find the four “P”s of God’s covenant promises affirmed.

 

  • What is one thing from last week’s sermon that you hoped we would talk about and why?

 

  • eggshellPastor Tim pointed out that the Christian life is meant to be lived as a dynamic relationship where we are not “walking on eggshells” with God. What did he mean by “walking on eggshells”? Have you ever felt like you were “walking on eggshells” with God or somebody else? Explain.
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Sermon Cindy Riggle Sermon Cindy Riggle

The Grace of the Law - Genesis 34

[caption id="attachment_4215" align="alignleft" width="196"]moses-1956.jpg!Blog Moses, by Marc Chagall 1956[/caption]Following are questions for conversation based on the Genesis 34 sermon. Please feel free to leave questions or comment.

  • Who is the author of Genesis? (Moses)
  • Who is the original audience for whom the book of Genesis was originally written? (Israel after the Exodus and on the way to the promised land)

Read Genesis 34:

  • Who is Dinah’s mother? Is she the more or less favored wife of Jacob?
  • As appropriate to your group, discuss the following: What did Shechem do to Dinah?
  • Has God revealed his laws to Israel at this point in history? When does God give the Ten Commandments and subsequent laws to Israel?
  • How would God’s law have helped in a situation like this? (see Exodus 22:16-17 and Deuteronomy 22:28-29).
  • Why might Jacob have under-reacted in hearing about the mistreatment of Dinah? (compare Jacob’s reaction in Genesis 34:5 to his reaction to Joseph’s supposed death in 37:31-35)
  • When have you experienced or witnessed an under-reaction to evil? Share with the group.
  • When the sons of Jacob return they react very strongly (v. 7) but then fail to exact a punishment that fit the crime (v. 25-29). How would laws from God have been a helpful provision in this case? Do any laws from the Old Testament come to mind as particularly relevant to this case? (see Exodus 21:23-24).
  • When have you experienced or witnessed an over-reaction to evil? Share with the group.
  • At the end of the story (v. 30-31) there is a disagreement between Jacob and his sons about what should have been done in response to Dinah’s severe mistreatment. Explain how this ending is “ambiguous.”
  • How do God’s laws given to Israel clear up that ambiguity?
  • The main point of this sermon was that the law is grace. How is law (or instruction) gracious?[caption id="attachment_4216" align="alignright" width="228"]crucifixion-of-saint-peter-1601(1).jpg!Blog Crucifixion of Saint Peter, by Caravaggio 1601[/caption]
  • Jesus, in John 13:34, commands his disciples. What has he commanded us to do?
  • How is Jesus' instruction to love like him (laying down your life for others as he has laid down his life for us) a gracious thing?
  • No one perfectly loves like Jesus, and that is why we need to continually be reminded that we are rooted in his sacrificial, complete and perfect love for us (Ephesians 3:14-21). When have you seen a local church love like Jesus, laying down its life for the sake of others? What opportunities does Crossroads have to love others like Jesus?
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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

God's Tricky but He's Good - Genesis 32:22-32

[caption id="attachment_4167" align="alignright" width="300"]jesters-1885.jpg!Blog Jesters by Viktor Vasnetsov, 1885[/caption]Questions for Conversation

  1. What has God already promised Jacob according to chapter 28:13-15?
    1. Who else did God make these promises to in prior chapters of Genesis?
    2. How do these promises line up with the way God set up human life at creation (see Genesis 1-2).
  2. Read chapter 32:1-21.
    1. Who is Jacob afraid will attack and kill him? Why would Jacob be afraid of this? (Hint: see Genesis 27)
  1. Read 32:22-24
    1. Who do you think Jacob assumed the man was who attacked him in the night (see v. 24)?
  2. Read 32:25-30
    1. Who does Jacob realize it is in v. 30?
  3. Some people wonder how God, who cannot be seen and is a Spirit, can physically wrestle Jacob. Hosea 12:2-4 explains that an angel wrestled with Jacob. This is common for an angelic emissary of God to be God’s representative
  4. This was tricky of God to lead Jacob (and the hearers of Genesis) to think that it was a man who wrestled with him. But through this tricky attack God accomplished a few things:
    1. God can and does act shrewdly (withholding information) – he can be tricky.
    2. God is committed to his ancestral covenant promises to Jacob and is willing to act tricky to make that known. Do you remember how the putting Jacob’s hip out of joint indicated God’s commitment to keep his promises? (hint: see Genesis 24:1-3).
    3. Jacob’s tricky ways can be employed for the sake of God’s mission too.  Do you remember how God helped Jacob to act shrewdly with Esau? (hint: see Genesis 32:1 and the meaning of “Mahanaim” in the ESV margin note and compare with what Jacob does in 32:7
  1. How was Jesus’ crucifixion the greatest trick that God ever played?
    1. How did that shrewd move by God fulfill his ancestral covenant promises to Abraham?
  2. How is God tricky in 2 Thessalonians 2:9-11?
    1. How is God’s trickiness employed for the sake of the covenant promises he has made to Christ’s people? How is his action performed for the sake of good?
  3. C.S. Lewis wrote of the Christ character in the Narnia series that “God is not safe but he’s good”. What do you think he meant by that? Does that help you understand how God can be tricky but also good?
  4. Why do we need the Bible to constantly expand and re-align our understanding of who God is toward us and others?
    1. Can you tell the group a story from your life when having your horizons expanded regarding Christ or the gospel really made a difference?
  5. God is obviously very serious about keeping his promise to Jacob, even giving him the enduring reminder in his hip joint.
    1. Do you believe that he is as committed to bring about salvation in the life of the church today? Where are you encouraged by what you see happening in the global, national or local church?
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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis 29:1-35

 Then Jacob went on his journey and came to the land of the people of the east. 2 As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well's mouth was large, 3 and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.4 Jacob said to them, "My brothers, where do you come from?" They said, "We are from Haran." 5 He said to them, "Do you know Laban the son of Nahor?" They said, "We know him." 6 He said to them, "Is it well with him?" They said, "It is well; and see, Rachel his daughter is coming with the sheep!" 7 He said, "Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them." 8 But they said, "We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep."9 While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess. 10 Now as soon as Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, Jacob came near and rolled the stone from the well's mouth and watered the flock of Laban his mother's brother. 11 Then Jacob kissed Rachel and wept aloud. 12 And Jacob told Rachel that he was her father's kinsman, and that he was Rebekah's son, and she ran and told her father.13 As soon as Laban heard the news about Jacob, his sister's son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, 14 and Laban said to him, "Surely you are my bone and my flesh!" And he stayed with him a month.15 Then Laban said to Jacob, "Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?" 16 Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17 Leah's eyes were weak, but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel. And he said, "I will serve you seven years for your younger daughter Rachel." 19 Laban said, "It is better that I give her to you than that I should give her to any other man; stay with me." 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.21 Then Jacob said to Laban, "Give me my wife that I may go in to her, for my time is completed." 22 So Laban gathered together all the people of the place and made a feast. 23 But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. 24 (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) 25 And in the morning, behold, it was Leah! And Jacob said to Laban, "What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?" 26 Laban said, "It is not so done in our country, to give the younger before the firstborn. 27 Complete the week of this one, and we will give you the other also in return for serving me another seven years." 28 Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. 29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) 30 So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.31 When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. 32 And Leah conceived and bore a son, and she called his name Reuben, for she said, "Because the LORD has looked upon my affliction; for now my husband will love me." 33 She conceived again and bore a son, and said, "Because the LORD has heard that I am hated, he has given me this son also." And she called his name Simeon. 34Again she conceived and bore a son, and said, "Now this time my husband will be attached to me, because I have borne him three sons." Therefore his name was called Levi. 35 And she conceived again and bore a son, and said, "This time I will praise the LORD." Therefore she called his name Judah. Then she ceased bearing. 

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Tech's Not Enough - Genesis 28

[caption id="attachment_4143" align="alignright" width="300"]space elevator Nanotube Space Elevator[/caption]Technology has exploded in recent history, and there’s no doubt that we are better off for it. Modern plumbing, travel by air, and medical advances are some of the first things that come to mind. I am happy that men and women have dreamed great dreams and sought to make them reality. And many now dream of where technology will take us next. Take the carbon nanotube, for instance. Some dream of a day when we will be able to build an elevator to space using this new molecular technology (www.youtube.com/watch?v=Kl083LAYnoU), and I hope that we can find a way to do it.Of course, the hope for technology to bridge heaven and earth can be taken metaphorically to stand for the hope that technology can lead us into an ideal future, an “age of abundance” www.youtube.com/watch?v=ceEog1XS5OI). This vision for the future is quite popular today and sounds like very good news. But here’s the question: Will technology usher in a peaceful, secure and happy future? Is technology the good news; is technological advancement the gospel?[caption id="attachment_3806" align="alignright" width="300"]Mesopotamia - Pergamum Museum, Berlin Ziggurat Model in Pergamum Museum, Berlin[/caption]Let’s consider Genesis 28:10-22. This passage is famously remembered as “Jacob’s Ladder.” Here God appears to Jacob in a dream. The LORD stands above a ladder (or “flight of steps”) and makes great promises for Jacob and his family’s future. There are similarities and differences between Jacob’s dream and another famous passage in Genesis: the Tower of Babel. The connection between the two stories is clearest in the stairways or flights of steps (Genesis 28:12) that reach to the heavens (Genesis 11:4). In both passages, a ziggurat is being described. A ziggurat was a large building that invited the gods to come down the steps from heaven and bring their blessing to the earth.  The builders of Babel set the ladder up in the earth; in Jacob’s dream, God is the builder and he sets up the ladder.  Due to a distorted grasp of God, the builders in Babel thought he could be coerced to give them the heavenly life; in Jacob’s dream, the LORD comes to Jacob to explain how the heavenly life will be brought to the earth. The point is this: the blessed life that humanity desires will not come through human technological advancement but through God’s covenant with Abraham.Eventually, many centuries after Jacob dreamed that dream, Jesus, a son of Abraham, spoke with a man named Nathanael. He explained to Nathanael that he is the ultimate fulfillment of Jacob’s ladder (Jladder Jesusohn 1:51). Jesus Christ is the way that heaven and earth are bridged so that God’s Kingdom can come to earth as it is in heaven. And rather than pleading our great worth to the Father because of our development of super-computers, Jesus died for our sins. Ultimate human flourishing required the sacrifice of the Son of God, not more hours at the office.Now, technology is not opposed to the Kingdom of God. Although some may say that we must choose between science and faith, we ought to see the two as linked: science and faith. Technological advancement is not enough to bring about true human fulfillment. God must be at the center of the equation and Jesus, the son of Jacob, is the only mediator between God and men (2 Timothy 2:5). He is Lord of all, and all, including technology, must be brought into submission to his good purposes for the world.QUESTIONS FOR CONVERSATION1. What technologies do you use most? How are they typically used? Do you find yourself using them that way? Is that use helping to shape you and others  into the way of Christ?2. Have you ever heard anyone make the argument that humanity’s best future lies in technological advancement? Can you think of movies or TV Shows that have featured that hope?3.  How is the covenant with Abraham (Genesis 12) the way that God will bring true human fulfillment to the earth?4. How has technology furthered the Kingdom of Jesus? How might it hinder it?

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Sermon Cindy Riggle Sermon Cindy Riggle

Ephesians 3:14-4:1

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

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Sermon Cindy Riggle Sermon Cindy Riggle

Judges 3:12-30

Judges 3:12-30 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years.15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them.24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader.28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.

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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis 27

When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, "My son"; and he answered, "Here I am." 2 He said, "Behold, I am old; I do not know the day of my death. 3 Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, 4 and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die."5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, "I heard your father speak to your brother Esau, 7 'Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.' 8 Now therefore, my son, obey my voice as I command you. 9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies." 11 But Jacob said to Rebekah his mother, "Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing." 13 His mother said to him, "Let your curse be on me, my son; only obey my voice, and go, bring them to me."14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 17 And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.18 So he went in to his father and said, "My father." And he said, "Here I am. Who are you, my son?" 19 Jacob said to his father, "I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me." 20 But Isaac said to his son, "How is it that you have found it so quickly, my son?" He answered, "Because the LORD your God granted me success." 21 Then Isaac said to Jacob, "Please come near, that I may feel you, my son, to know whether you are really my son Esau or not." 22 So Jacob went near to Isaac his father, who felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau." 23 And he did not recognize him, because his hands were hairy like his brother Esau's hands. So he blessed him. 24 He said, "Are you really my son Esau?" He answered, "I am." 25 Then he said, "Bring it near to me, that I may eat of my son's game and bless you." So he brought it near to him, and he ate; and he brought him wine, and he drank.26 Then his father Isaac said to him, "Come near and kiss me, my son." 27 So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said, "See, the smell of my sonis as the smell of a field that the LORD has blessed!28 May God give you of the dew of heavenand of the fatness of the earthand plenty of grain and wine.29 Let peoples serve you,and nations bow down to you.Be lord over your brothers,and may your mother's sons bow down to you.Cursed be everyone who curses you,and blessed be everyone who blesses you!"

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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis 25:19-34

This is the genealogy of Isaac, Abraham's son. Abraham begot Isaac. 20Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian. 21Now Isaac pleaded with the LORD for his wife, because she was barren; and the LORD granted his plea, and Rebekah his wife conceived. 22But the children struggled together within her; and she said, "If all is well, why am I like this?" So she went to inquire of the LORD.     23And the LORD said to her: "Two nations are in your womb,Two peoples shall be separated from your body;One people shall be stronger than the other,And the older shall serve the younger." 24So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25And the first came out red. He was like a hairy garment all over; so they called his name Esau. 26Afterward his brother came out, and his hand took hold of Esau's heel; so his name was called Jacob. Isaac was sixty years old when she bore them.27So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents. 28And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.29Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30And Esau said to Jacob, "Please feed me with that same red stew, for I am weary." Therefore his name was called Edom.31But Jacob said, "Sell me your birthright as of this day."32And Esau said, "Look, I am about to die; so what is this birthright to me?"33Then Jacob said, "Swear to me as of this day."So he swore to him, and sold his birthright to Jacob. 34And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.New King James Version

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