The Prophet Zephaniah, 18th Century Russian Representation
Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!
15 The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil.
16 On that day it shall be said to Jerusalem: “Fear not, O Zion; let not your hands grow weak.
17 The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.
18 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach.
19 Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth.
20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the LORD.
Zephaniah 3:14-20 ESV
https://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpeg00Cindy Rigglehttps://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpegCindy Riggle2014-12-29 00:00:002014-12-29 00:00:00God’s Anger for the Sake of Song – Zephaniah
13 “Behold, the days are coming,” declares the LORD,
“when the plowman shall overtake the reaper
and the treader of grapes him who sows the seed;
the mountains shall drip sweet wine,
and all the hills shall flow with it.
14 I will restore the fortunes of my people Israel,
and they shall rebuild the ruined cities and inhabit them;
they shall plant vineyards and drink their wine,
and they shall make gardens and eat their fruit.
15 I will plant them on their land,
and they shall never again be uprooted
out of the land that I have given them,”
says the LORD your God.
https://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpeg00Cindy Rigglehttps://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpegCindy Riggle2014-12-14 00:00:002014-12-14 00:00:00We’re on the Right Track – Amos 9:11-15
Group Leaders: Please print off the following for group members
Choose 2-3 readers for the evening.
Downton Abbey TV Series
Ask group members if they have a favorite TV series of all time. Who were minor characters who influenced the overall plot?
Talk about what Tim means by saying that the Bible is a five season series and Micah is in Season 2. How does that help us understand the part we play?
Read Micah 5:1-5
Micah 5:5 says that the king born in Bethlehem shall be our peace.
Explain how holistic that peace is by contrasting it with the chaos of the Assyrian in 5:1. How is Jesus’ peace the holistic solution to the holistic chaos brought by the Assyrian?
Where have you experienced the chaos of the world most acutely in life? Religiously, politically, economically, socially? Tell a story about what that was like.
Do you grasp that the peace of Jesus’ growing rule and ultimate victory a comfort in the midst of a chaotic world? Do you struggle to trust that Jesus’ peace is greater than the chaos? Do you struggle to accept that there is great chaos in this world?
Micah and the other minor (as well as major) prophets write a great deal about God’s reign and his reign through the coming Messiah. This brings up the important whole-Bible theme of the Kingdom of God. Much of the following is taken from Christopher Wright’s excellent book Knowing Jesus Through the Old Testament.
Read Luke 4:40-44
There are three important ways to view the kingdom of God is spoken about in the Old Testament that is then assumed by Jesus Christ when he came preaching about it:
Read Daniel 4:34-35 and Revelation 17:14
The above passages speak of the first facet of the Kingdom of God…
God’s Universal Reign: He reigns over the whole earth. He is king of nations and nature. The widest and most basic sense of the kingship of God in the Old Testament is this universal sovereignty.
Jesus, the divine-human (theanthropic) King, now exercises this same universal reign.
Question: Are you resting in the reality of Jesus’ greater ability to bring peace than any other heavenly or earthly ruler?
Read Psalm 146:7-10 and Matthew 6:9-10
the above passages refer to a second facet on God’s Kingdom…
God’s Redemptive and Theocratic Dimension: God’s Kingship over the whole earth is not acknowledged by all nations. However, Israel, through the covenant relationship, had accepted the rule of God over themselves. God was the acknowledged King in Israel…So, as well as the universal dimension of God’s kingship, the Old Testament has this very particular dimension. God’s covenant relationship with Israel was in a sense the relation of a king to his subjects…In the ancient world, it was the king’s job to protect his people from their enemies and to give them laws and good government….So the kingship of God in Israel had very practical, earthly effects. It was not just a theological item of belief. It was the authority of God as king which lay behind the specific details of Israel’s law. There was, therefore, a powerfully ethical thrust to the acknowledgement of God’s kingship. His reign was one of righteousness and justice, earthed in the real world of social, economic, and political relationships.
So when Jesus came proclaiming the kingdom of God, he was not talking about a place or an idea or an attitude. It was not just pie in the sky nor joy in the heart. The reality of God’s rule cannot be spiritualized into heaven (now or later) or privatized into individuals. Now of course it does have spiritual and personal dimensions which are fundamental also. But the term itself speaks of the aligning of human life on earth with the will of the divine government of God.
Question: How might Jesus’ rule over the his international Kingdom impact the social, political, economic or religious systems of the places where his people are found?
Read Micah 5:4-5 and Revelation 22:1-5
The above passages refer to a third facet of the Kingdom of God…
The Eschatological Dimension: We see in the Old Testament that the kingship of God was in one sense a universal sovereignty over all nations, nature and history. And that in another sense it meant the specific rule of God over Israel within the covenant relationship where his kingship was acknowledged. But God’s kingship, thirdly, came to be thought of in a future perspective also because neither of the first two senses was being realized in full. On the one hand it was obvious that the nations did not acknowledge Yahweh as King, and on the other hand it became increasingly and painfully obvious that even Israel, who acknowledged him as King, did not demonstrate it. He was king in name and title, but not obeyed in reality in the actual life of the nation.
So there developed the hope and expectation that at some time in the future God himself would intervene to establish his reign in its fullness over his people and over the world. God would come as king and put things right.
Question: On a scale of 1 – 5 how much do you care that season 5 is about God putting everything right in the world? Are you bored by the idea? What can you do, by God’s grace, to “blow on the coals” of yours or others hope for this bright and beautiful future?
Group Leaders: please print off copies for group participants. Choose two or three Scripture readers for the night.
Opening Question: Has anyone used a certain memory device to memorize the order of the Minor Prophets? Have two or three people share their method with the others.
Read Deuteronomy 13:1-6
What are the criteria for distinguishing true from false prophets?
How did Jesus pass that test as the true, and ultimate, Prophet? Can you point to a specific passage in the Gospels that highlights this?
Read Deuteronomy 18:20-22
What are the criteria for distinguishing true from false prophets?
How did Jesus pass this test as the true, and ultimate, Prophet? Can you point to a specific passage in the Gospels that highlights this?
Read Jonah 1:1-3
Dr. Jack Collins writes that there are “3 characteristics of a prophet: 1/ direct personal communication from God; 2/ the message concerns the things of God, and his kingdom (in my terms, the corporate entity and its mission in the world); 3/ he faithfully recorded or uttered the revelation he received.”
How did Jonah meet the above characteristics? Which characteristic did he fail to meet?
Dr. Douglas Stuart notes that Old Testament prophets “considered themselves as occupying a divinely appointed societal office, correcting illegal beliefs and practices.”
Can you think of people in American society who have this sort of role? Who would they be? How are they like or unlike the Old Testament prophet?
Read Matthew 28:18-20
We are not all called to be prophets, uttering direct revelation from God. Try to describe the characteristics of the rank and file Christian based on Jesus’ commission to the apostles.
How is this different than having the role of a prophet?
Who can name the major roles that God has chosen for you to play in life.
Tell a story of when you sense that you have done a poor job fulfilling your role.
Tell a story of when you sense that you have done a good job at fulfilling your role.
Do you have joy in your heart about how God is using your service to him?
Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aenean commodo ligula eget dolor. Aenean massa. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Donec quam felis, ultricies nec, pellentesque eu, pretium quis, sem.
Nulla consequat massa quis enim. Donec pede justo, fringilla vel, aliquet nec, vulputate eget, arcu. In enim justo, rhoncus ut, imperdiet a, venenatis vitae, justo. Nullam dictum felis eu pede mollis pretium. Integer.
Donec posuere vulputate arcu.
Phasellus accumsan cursus velit.
Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae;
https://www.crossroadspca.net/wp-content/uploads/greek-church.jpg13781452frescovahttps://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpegfrescova2014-11-27 14:11:392014-11-27 14:11:39Help our Church
22 So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. 23 And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.
Exodus 1:1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.
8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
Choose two or three designated readers for the night. The group leader will call on them to read the suggested passages.
Please print off enough questions for individuals in your group to have in front of them.
If you could talk about one point from the sermon this evening what would it be?
Jacob’s Body is Taken to Canaan, by James Tissot, c. 1902
Read Genesis 49:29-33
Why does Jacob deeply desire to be buried in Canaan? Craft your answer making use of the covenant with Abraham.
The original audience of Genesis was the Exodus community heading toward Canaan from Egypt. They are the fulfillment of Jacob’s deep longing for the fulfillment of God’s promise of land. Why would this story of Jacob’s burial help them to realize that they were a special people living in a special time?
Read Exodus 19:1-6
Little Ann Sucking Her Finger Embraced by Her Mother, by Mary Cassatt 1897
God’s covenanting people are said to be God’s treasured possession.
To what extent do you grasp how special the Church is to Jesus Christ?
Priests, in the Old Testament, were to bring God to the people and the people to God.
As a “kingdom of priests” how were these special people to function in relation to their national neighbors?
Do special roles and service always go together where you live, work and play? For example: is it the teacher’s pet who is also expected to be the servant of all the other students?
Read Deuteronomy 9:4-6
Does God account for our sinfulness when he affirms that we are special to him?
How does Oprah Winfrey (or cultural figures similar to her) typically affirm that people are special? How is sin affirmed or not affirmed by those figures?
We are also special because of the time in which we lived. Our people have longed for millennia when the age of the Messiah would come. That is the time we now are in.
Read Hebrews 9:23-28
How does the author to the Hebrews refer to the time in which we are living?
What promises to the people of God have been fulfilled, according to this passage?
Christ as a Clock, by Marc Chagall, 1957
What promise are we still awaiting to be fulfilled in the future?
Do you live with an awareness of living at such a special time?
Do you sense any competition with that awareness? For example, do you feel more special because you are living in the technological age than because you are living in the “end of the ages”? Do you feel more special because you get to participate in the age of America or the age of the fulfillment of God’s promises to Abraham? Others?
What practices or habits in your life are serving to fuel Christ’s competition?
How does attending this Care Group help you to know your specialness to God, to the world and the specialness of the time in which you live?
What other practices in your life serve to further your appreciation for the specialness of being in Christ?
https://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpeg00Cindy Rigglehttps://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpegCindy Riggle2014-11-16 00:00:002014-11-16 00:00:00We Are Special
Genesis 49:1-28 contain some of the last words of our patriarch Jacob. What would you like your last words to be? What would you hate for your last words to be?
Did anything come up in last Sunday’s sermon that you especially want to discuss tonight?
Read 1 Kings 12:1
Rehoboam is about to be crowned king. What tribe is Rehoboam from?
Read Genesis 49:8-12.
How is Rehoboam’s anointing as king a partial fulfillment of Jacob’s prophecy?
Read 1 Kings 12:2-15
What does Jeroboam (and all Israel) want from Rehoboam?
How does Rehoboam respond?
1 Kings 12:16-20
How does the majority of Israel depart from God’s intentions as revealed through Jacob’s prophecy? If you are stuck goo to 2 Samuel 7:1-17.
How does Jesus rule the way a king should rule, in contrast to Rehoboam’s “leadership style” in 1 Kings 12:14? If you are stuck go to Matthew 11:25-30
Oxen Yoked with Burden
Obedience to Jesus the King is a response to his grace of adopting us into his royal family. How have you experienced the goodness of obedient trust in Jesus the King? Tell a story from your own life.
How is obedience to Jesus ultimately about relationship with Jesus? (Think about how obedience to other authorities works)
Where do you see a distaste for authority in today’s world? How can we present Jesus’ authority tastefully in response?
Our passage this week features the people of God after leaving Egypt in the Exodus. Talk about an aspect of Egyptian history that you find particularly interesting. For example the pyramids, the Sphinx, mummies, the Nile, Coptic Orthodoxy, etc.
Rev. Muldoon said that the Israeilites were failing to let God be God. Considering the larger sweep of the story of the Exodus up to this point and then 17:1-3 how is it that they are failing to do this? Why is this a sin? What would it mean for them to allow God to be God? Why would this be better?
This can be applied to how we treat one another as God’s image-bearers also. Why is it important that we allow other people to be who they are rather than to be someone/thing else? How could doing so honor God?
Psalms were originally given to God’s people to be sung as a community. In this way the words would be owned and embodied by the people at appropriate times. Read Psalm 88. Why is this not teaching God’s people to grumble? How is this different from what Israel did in Exodus 17?
Is there a difference between grumbling and complaining or lamenting? What is it?
Rev. Muldoon said that “all sin must be punished.” How did Exodus 17 prefigure how the sin of God’s people would be punished?
Big Electric Chair by Andy Warhol, 1967
Read Paul’s letter to the Colossians 2:13-14. How many sins are we responsible for now or in the future?
How does Colossians 2:13-14 help you to understand that your relationship with God is based on what Jesus has done rather than what you do? How might this give us freedom in the way that we covenantally-relate with God day-to-day? Try to give a specific and concrete example.
https://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpeg00Cindy Rigglehttps://www.crossroadspca.net/wp-content/uploads/Crossroads-Website-Logo.jpegCindy Riggle2014-10-27 00:00:002014-10-27 00:00:00The Rock was Christ – Exodus 17:1-7
We may request cookies to be set on your device. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website.
Click on the different category headings to find out more. You can also change some of your preferences. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer.
Essential Website Cookies
These cookies are strictly necessary to provide you with services available through our website and to use some of its features.
Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. But this will always prompt you to accept/refuse cookies when revisiting our site.
We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. You are free to opt out any time or opt in for other cookies to get a better experience. If you refuse cookies we will remove all set cookies in our domain.
We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Due to security reasons we are not able to show or modify cookies from other domains. You can check these in your browser security settings.
Google Analytics Cookies
These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.
If you do not want that we track your visit to our site you can disable tracking in your browser here:
Other external services
We also use different external services like Google Webfonts, Google Maps, and external Video providers. Since these providers may collect personal data like your IP address we allow you to block them here. Please be aware that this might heavily reduce the functionality and appearance of our site. Changes will take effect once you reload the page.
Google Webfont Settings:
Google Map Settings:
Google reCaptcha Settings:
Vimeo and Youtube video embeds:
Other cookies
The following cookies are also needed - You can choose if you want to allow them: