The Lion of Judah – Genesis 49:1-28
Genesis 49:1-28 contain some of the last words of our patriarch Jacob. What would you like your last words to be? What would you hate for your last words to be?
Genesis 49:1-28 contain some of the last words of our patriarch Jacob. What would you like your last words to be? What would you hate for your last words to be?
Our passage this week features the people of God after leaving Egypt in the Exodus. Talk about an aspect of Egyptian history that you find particularly interesting. For example the pyramids, the Sphinx, mummies, the Nile, Coptic Orthodoxy, etc.
Rev. Muldoon said that the Israeilites were failing to let God be God. Considering the larger sweep of the story of the Exodus up to this point and then 17:1-3 how is it that they are failing to do this? Why is this a sin? What would it mean for them to allow God to be God? Why would this be better?
This can be applied to how we treat one another as God’s image-bearers also. Why is it important that we allow other people to be who they are rather than to be someone/thing else? How could doing so honor God?
Psalms were originally given to God’s people to be sung as a community. In this way the words would be owned and embodied by the people at appropriate times. Read Psalm 88. Why is this not teaching God’s people to grumble? How is this different from what Israel did in Exodus 17?
Is there a difference between grumbling and complaining or lamenting? What is it?
Rev. Muldoon said that “all sin must be punished.” How did Exodus 17 prefigure how the sin of God’s people would be punished?
Read Paul’s letter to the Colossians 2:13-14. How many sins are we responsible for now or in the future?
How does Colossians 2:13-14 help you to understand that your relationship with God is based on what Jesus has done rather than what you do? How might this give us freedom in the way that we covenantally-relate with God day-to-day? Try to give a specific and concrete example.
1. We’ve heard about Joseph’s and others dreams the past few weeks. Not to say your dream was intended to tell the future, but what is an interesting dream you’ve had in your life? Do you remember the characters, setting and plot? Describe for the group.
2. Were you disturbed or comforted by the message that God will disturb false peace in order to achieve true peace?
3. What is “false peace”?
4. What, then, is “true peace”?
5. How does this help to make sense out of Jesus’ teaching that “blessed are the peacemakers for they shall be called sons of God”?
6. How is it true that we are like our Father (sons of God) when we seek reconciliation? Restricting ourselves to Genesis, how has God shown he wants reconciliation in history?
7. Have you ever known someone who would rather live with false peace than pursue true peace through reconciliation?
8. Have you seen reconciliation happen in a church?
9. Have you tried and succeeded or failed in true peacemaking? How?
10. Why is peacemaking a particularly important aspect of adult Spirit-ual formation?
11. Do you see where God might be graciously working events so that you might pursue true peace in conflicted relationships?
41 When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6 After them, seven other heads of grain sprouted—thin and scorched by the east wind. 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. 10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. 11 Each of us had a dream the same night, and each dream had a meaning of its own. 12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”
14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”
17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
33 “And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”
37 The plan seemed good to Pharaoh and to all his officials. 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God?”
39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”
41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” 42 Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43 He had him ride in a chariot as his second-in-command, and people shouted before him, “Make way!” Thus he put him in charge of the whole land of Egypt.
44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.
50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. 51 Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.”
53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”
56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. 57 And all the world came to Egypt to buy grain from Joseph, because the famine was severe everywhere.
Last week’s sermon focused on God’s promise to restore and transform the earth by smelting away the impurity of sin at the return of Jesus from heaven (a Restorationist view). This is in contrast to the popular view that God’s relationship with the earth will end when he totally destroys it at Christ’s return creating a different one afterwards (an Annihilationist view). First we looked at the big picture, noting how a Restorationist view does better justice to the unfolding drama of creation, human rebellion, and redemption. We were created into a web of good relationships that were broken by human rebellion. God is in the business of destroying sin and Satan in the efforts to redeem his good work of creation, which includes human beings. On an annihilationist view the relationship between God and the earth is lost, Satan has corrupted and marred the earth and gets what he always wanted – ultimate destruction of God’s good work of creation.
We then looked at 2 Peter 3:3-13. Noting that Peter is making a comparison between the Flood in Noah’s day and the coming judgment of the ungodly we concluded that the future judgment is not a destruction of God’s good work of creation but “destruction of the ungodly” (v. 7). The extreme heat and burning will be of all evil and effects of death thereby restoring and even transforming creation into the place where righteousness will be established forever (v. 13).
What do you find most beautiful about God’s creation during this Autumn season?
If the sermon was to have been abbreviated to one or two quick points which ones would you say should be included no matter what?
In Genesis 9:13 what is included in the covenant that God made with Noah? How does this illustrate the relationship between God and the earth?
Acts 3:18-21 – How much will be restored by the Spirit when Jesus returns?
Romans 8:19-25 – What is presented as groaning with human beings it longs for God’s redemption from the effects of sin?
Colossians 1:15-20 – How much was created through Christ? How much is restored through Christ’s death and resurrection?
In 1 John 3:8b the Apostle writes that “the reason the Son of God appeared was to destroy the works of the devil.” Whose works did the Son of God not come to destroy?
God has obviously placed a value on his good work of creation. Should creations value be measured by God or by humanity?
How is creation’s value to God different from or the same as its value to humans?
(LEADER) Garments have played a prominent role in the last three chapters of Genesis (Joseph’s coat, Tamar’s veil, and Joseph’s garment taken by Potiphar’s wife). Ask a few people to tell stories from their lives when clothing played a key role. (Ex. disagreements with parents about what to wear; the first time they tried to dress themselves; strange things they wore; clothes they had to wear for work that they wouldn’t be caught dead in; etc.)
(LEADER) What’s one thing from last weekend’s message that you hope to talk about as a group?
Invite someone to read Genesis 12:1-3
(LEADER) How is the LORD’s choosing, or electing, evident in this passage?
(LEADER) Keeping in mind Genesis 3-11, how is God’s choosing Abraham gracious? Was humanity interested in bearing God’s image throughout the earth? (Remember that Abraham was part of cultural project of Genesis 11:1-9).
Invite someone to read the following quote: “Israel, the people of Abraham, was conscious of a unique role and status among the nations given to them by God in his act of choosing and calling Abraham. Certain things were true of them that were not true of other peoples. God did certain things in relation to them that he did not do to others. Much was demanded of them that was not, in quite the same way, demanded of others. Great was their privilege. Greater still was their responsibility.” from The Mission of God by Christopher J. H. Wright
Invite someone to read Genesis 39:1-12
(LEADER) How did God work through Joseph, one of Abraham’s offspring, to fulfill his promise to bring blessing to the nations? How did Joseph bless Potiphar by refusing his wife?
(LEADER) How has God been using you to be a blessing to others, even if they are not part of the Church? Be concrete and specific. (examples include in-laws; friend at the water cooler; Panera; Christmas-time; tax season; etc)
Invite someone to read 1 Peter 2:19-25
(LEADER) How do the Apostle Peter’s words clarify that God’s gracious election of us means sometimes “taking one for the team”?
(LEADER) How is it most true in the life of our Christ our Savior?
(LEADER) Where have you experienced difficulty in relationship with others because of your commitment to God’s agenda?
(LEADER) How could God still use that to further help the Church or even those who caused you difficulty?
Dr. John Walton, of Wheaton University, writes, “Judah’s guarantee of payment for his act of prostitution is his seal, cord, and staff. The seal is most likely a stamp seal engraved with a design that would uniquely identify Judah. It would be used by him for any transaction or correspondence much as we use a signature today… Seals were often worn around the neck on a cord…his staff is a walking stick but may have been a symbol of authority in his clan. If so, Tamar holds in her possession symbols of his individual and corporate identity – in modern terms, items akin to someone’s driver’s license” (The NIV Application Commentary: Genesis, 669).
(LEADER) Enter into the story of Genesis 38 and get to know each other better by asking willing participants to pass their license around to the other participants. Ask them to tell a story about when they had their picture, what the DMV was like, or something like that.
(If anyone is interested in having a good reference book on the cultural background of the Old Testament they can purchase the IVP Bible Background Commentary edited by Walton, Matthews and Chavalas.)
Everybody quietly read Genesis 38:1-11.
(LEADER) Ask if anyone can explain how the powerful (Judah and his sons) in those verses are keeping the less powerful (Tamar) in a position of weakness. How are the powerful displayed as not giving the weak the benefit of the doubt?
Everybody quietly read Genesis 38:12-30.
(LEADER) Ask if anyone can recall how the passage displays God gearing his kingdom for the sake of the weak (Tamar).
(LEADER) Ask which systems today (work, family, society, church, economy, sports, etc.) are geared toward those in power? Which systems are geared toward those who are not in the positions of power?
(LEADER) Matthew 1:2-6 mentions that Tamar, as well as Gentile-women like Rahab and Ruth, are part of Jesus’ family line. What does this tell you about how God uses weakness and powerlessness in his kingdom? How does this give you hope?
(LEADER) As the Apostle Paul neared the end of his life, he wrote to his protégé Timothy, “All Scripture is breathed out by God” (2 Timothy 3:16). Genesis 38 is a passage which refers to a variety of sexual activity. Explain why this is a good thing for the people of God to know. How is this a resource to families? Ask if any members have wisdom about how to discuss sexual activity to children and teens. Ask if any would like to share a story of how they learned about these things.
2 This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. 5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.” 8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” 10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.” “Very well,” he replied. 14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?” 16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?” 17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them near Dothan.
18 But they saw him in the distance, and before he reached them, they plotted to kill him. 19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.” 21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father. 23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt. 26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed. 28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?” 31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.” 33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.” 34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him. 36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Following are questions for conversation based on the Genesis 34 sermon. Please feel free to leave questions or comment.
Read Genesis 34:
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